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Jeffery Robenalt

Texas | Columns | "A Glimpse of Texas Past"

The Journey of
Cabeza de Vaca

by Jeffery Robenalt
Jeffery Robenalt

Alvar Nunez Cabeza de Vaca’s epic journey as the first European to explore the interior of Texas began when he was appointed treasurer and second in command of an expedition to the New World led by Panfilo Narvaez. Narvaez secured a commission from King Carlos I of Spain that gave him the right to conquer and colonize all the land between Florida and the Rio de Las Palmas in eastern Mexico. In June 1527, the expedition, consisting of five ships loaded with 600 soldiers and colonists, set sail with high expectations of gold and glory.

After making their initial landfall in the West Indies to take on supplies, the Narvaez expedition suffered the first of many setbacks when 140 men deserted the ships to settle in the colony of Santo Domingo on the island of Hispaniola. The small fleet next landed on the island of Cuba where two ships and sixty more men were lost in a fierce hurricane. Even though Narvaez purchased additional ships and recruited more men, the expedition totaled only 400 souls when it finally set sail from Cuba.

Cabeza de Vaca Expedition
Journey of Cabeza de Vaca from th island of Hispaniola to Mexico
Photo www.wikipedia.org
Misfortune continued to plague Narvaez when a severe tropical storm battered his ships on the short voyage to Florida, but the expedition managed to reach a safe harbor near present day Tampa Bay. There Narvaez’s shortcomings as a leader were exposed when he decided, against the advice of Cabeza de Vaca and others, to disembark the men and horses upon the land and send the ships off on their own. How else was he to find the gold he sought, Narvaez argued, or prime locations for settlement, unless he conducted a search of the interior?

Narvaez’s plan called for the men to travel overland and eventually rejoin the ships, which carried most of the expedition's supplies, at a point further up the Gulf Coast. Of the nearly 300 men who disembarked that fateful day in 1528 near Tampa Bay, only four would survive to reach civilization some eight years and many thousands of miles later.

Hacking their way through countless miles of tangled and treacherous jungle terrain, the Spanish soldiers fought their way from one Native American village to the next, each time expecting to find the gold they so desperately sought. However, instead of riches, at every turn they found primitive grass huts and war-like natives, their anger already stirred against the Spanish by the cruelties of Ponce de Leon during an earlier expedition in 1513. Constantly attacked and harassed by hostile savages, and by now starving and desperate, the men finally struggled back to the coast, but the ships were nowhere in sight.

Narvaez found himself trapped between the natives of the forest and the waters of the Gulf with no choice except to reach Mexico by sea. Lacking craftsmen with sufficient skill to build boats, he ordered the men, who now numbered less than 300, to construct five large rafts. However, even this task proved to be impossible without tools, so the Spaniards were forced to improvise by smelting their armor and many of their weapons into the axes and nails they required. The men even used the shirts off their backs to fashion makeshift sails and the hides of the horses, after they had been slaughtered and eaten, to make containers for the water that would be required to keep them alive during the long sea voyage. Five rafts were eventually constructed, each overloaded with more than 50 men when Narvaez finally put to sea.

Soon the luckless expedition ran out of provisions, and much worse, lost their fresh water when the horsehide containers quickly rotted. Unfortunately, some of the men resorted to drinking seawater which sealed their fate. To make matters worse, strong offshore currents kept the rafts from landing, and the crude vessels became separated and tossed by an early November hurricane. Huge waves drowned many of the men at sea, including Narvaez, but the storm eventually cast the survivors of the expedition up on the shore of an island that Cabeza de Vaca named the Isle of Misfortune. The location was probably present day Galveston Island, Texas, and the date was November 6, 1528.
Cabeza de Vaca Map
Journey of Cabeza de Vaca in Texas and Mexico
Photo www.sagaofatexasranger.com
De Vaca and the small band of survivors who washed ashore with him were suffering from severe cold and hunger, and would have certainly perished had they been left to their own devices. Fortunately, they were discovered by a small hunting party of Native Texans, most likely Karankawa, and taken to the natives’ camp where they were fed and treated kindly until they recovered from their ordeal. After their recovery, the survivors were enslaved and divided among the various groups of Karankawa.

For more than a year, Cabeza de Vaca lived on the Isle of Misfortune as a lowly slave, forced to join the women in gathering underwater roots from the shallow shoals that surrounded the island. From the months of October through February, the roots served as the staple diet of the Karankawa. De Vaca’s small primitive band then moved to a place where they survived on oysters for a few months, and then to a location where most of their diet consisted of blackberries. There was also a time of the year when the Karankawa lived mainly on the fruit of the prickly pear cactus. Not only was the diet monotonous, de Vaca wrote in the narrative he was later to compose, but often there was “not even enough of that to eat, and we would go hungry for several days.”

After more than a year as a slave on the Isle of Misfortune, Cabeza de Vaca escaped to the mainland. There he was also enslaved, but his new situation was much improved because he was able to engage in trade among the various tribes that lived throughout the south Texas coastal area. As an outsider, he could even trade between tribes who were bitter enemies and remained in a perpetual state of war. De Vaca participated in this activity for five years, all the while working to convince a few of his fellow survivors to escape and try and reach New Spain.

During this period, the natives, thinking that De Vaca would be a good faith healer because of his ability to speak an alien tongue, encouraged the Spaniard to become a medicine man. When tending to a sick native, De Vaca included rituals he was able to recall from the Catholic Church along with various medicinal herbs he had leaned of in his travels. The natives he cured gave him generous gifts, but more importantly, working as a medicine man, in addition to his activities as a trader, provided De Vaca with more freedom to move among the various bands and tribes, while he continued to speak with his fellow castaways of his desire to escape.

Since each of the survivors was held by a different band, any escape attempt necessarily had to coincide with one of the few times a year when their captors assembled at the same place to gather food, such as when the prickly pear cactus bore fruit. Plans were made, and when the cactus fruit next ripened, four captives successfully made their escape after six years of enslavement. In addition to De Vaca, the escapees included Alonzo Del Castillo of Salamanca, Andres Dorantes of Bejar, and Estevancio, an African Moorish slave. The men were now free, but gaining their freedom was only the beginning of a long and epic journey across the interior of Texas.
Cabeza de Vaca Painting by Frederic Remington
Cabeza de Vaca Painting by Frederic Remington
Cabeza de Vaca sculpture, Del Rio Texas
Sculpture of thinly clad Cabeza de Vaca on display at Whitehead Memorial Museum in Del Rio, Texas
Photo www.wikipedia.org

Hoping to reach the settlements of New Spain, the Spaniards wandered into the desert-like lands of south Texas. The sparse terrain held little but thorny brush and cactus, however their escape was aided because the ripened fruit of the prickly pear was available as a food supply. Native Texans, like the primitive Coahuiltecan, also assisted the Spanish and welcomed them as honored guests because their reputation as faith healers preceded them. When Cabeza de Vaca successfully removed an arrow from a Coahuiltecan warrior’s shoulder and sewed up the wound with deerskin gut, he became an instant celebrity.

Upon reaching what is known as today as the Rio Grande River, the Spaniards were told of a tribe far to the west called the Jumano who dwelt in permanent adobe structures. They decided to set out in search of them. As the Spaniards followed the course of the river towards the setting sun, Cabeza de Vaca practiced his faith healing among the native Texans he encountered along the way. The more he practiced, the more his reputation grew. The inhabitants of each new village became more generous than the last, giving up nearly all they possessed to please this man they believed to be the recipient of great spiritual power. Cabeza de Vaca, a man who had lived by the sword, was slowly being transformed into a holy man.

Somewhere west of present day Big Bend, the Spaniards came across the Jumano. They found these Native Texans to be the most civilized tribe encountered to date; their apartment-like adobe homes well constructed, and their farming practices and irrigation techniques far beyond anything the Europeans had yet seen. The Jumano also told the Spanish tales of great golden cities far to the north, and of men on strange animals who attacked their villages and took away many of the men and boys. Cabeza de Vaca was sure these men were Spanish slave traders, so he and the others set out in search of them.

Over the years much historical controversy has surrounded the precise course the four castaways traveled on their journey to civilization, and differences over route interpretations continue to this day. Suffice it to say that the four struck a general course across southern and far west Texas and northern Mexico, all the while healing and introducing the Native Americans to Christianity until they had a large following who regarded them as “children of the sun,” endowed with the power to both heal and destroy.

The weary castaways finally emerged from the wilderness in what is now the northwestern Mexican state of Sinaloa at the settlement of Cuiliacan, arriving in early 1536. After a brief period of recovery, the Spaniards traveled to Guadalajara and from there to Mexico City where they met with Viceroy Mendoza and related the tales told to them by the Jumano of fabulously rich cities far to the north; tales that would eventually led to Francisco Coronado's search for the fabled Seven Cities of Gold. In 1537, De Vaca sailed back to Spain seeking a commission from King Carlos to succeed Panfilo Narvaez as Governor, but unfortunately, the king had already appointed Hernando de Soto to the post.

Statue of Cabeza de Vaca
Photo www.wikipedia.org
Years later, Cabeza De Vaca addressed an official report of his journey to King Carlos. The narrative was first published in 1553 under the title La Relacion. However, most people are more familiar with a 1555 edition of the report that is better organized and divided into chapters to assist the reader in comprehending De Vaca's somewhat rambling and confusing narrative. Though La Relacion was written long after the fact, and is therefore lacking in the precise details historians would prefer, the narrative of Cabeza de Vaca's experiences in the New World remains the most valuable source of information we possess today on the various Native American tribes, landforms, plants, and animals of early Texas.

© Jeffery Robenalt
"A Glimpse of Texas Past" May 1, 2011 Column
About Jeffery Robenalt

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